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Strange beings, these men of Palestine! exclaimed Cambyses. I have heard it said that ye believe in one God alone, who can be represented by no likeness, and is a spirit. Think ye then that this omnipresent Being requires a house? Verily, your great spirit can be but a weak and miserable creature, if he need a covering from the wind and rain, and a shelter from the heat which he himself has created. If your God be like ours, omnipresent, fall down before him and worship as we do, in every place, and feel certain that everywhere ye will be heard of him!
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The God of Israel hears his people in every place, exclaimed the high-
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priest. "He heard us when we pined in captivity under the Pharaohs far
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from our land; he heard us weeping by the rivers of Babylon. He chose
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thy father to be the instrument of our deliverance, and will hear my
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prayer this day and soften thine heart like wise. O mighty king, grant
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unto thy servants a common place of sacrifice, whither our twelve tribes
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may repair, an altar on the steps of which they can pray together,
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a house in which to keep their holy feasts! For this permission we will
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call down the blessing of God upon thine head and his curse upon thine
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enemies."
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Grant unto my brethren the permission to build their temple! added
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Belteshazzar, who was the richest and most honorable and respected of the
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Jews yet remaining in Babylon; a man whom Cyrus had treated with much
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consideration, and of whom he had even taken counsel from time to time.
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Will ye then be peaceable, if I grant your petition? asked the king.
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My father allowed you to begin the work and granted the means for its completion. Of one mind, happy and content, ye returned to your native land, but while pursuing your work strife and contention entered among you. Cyrus was assailed by repeated letters, signed by the chief men of Syria, entreating him to forbid the work, and I also have been lately besought to do the same. Worship your God when and where ye will, but just because I desire your welfare, I cannot consent to the prosecution of a work which kindles discord among you.
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And is it then thy pleasure on this day to take back a favor, which thy father made sure unto us by a written decree? asked Belteshazzar.
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A written decree?
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Which will surely be found even to this day laid up in the archives of thy kingdom.
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Find this decree and show it me, and I will not only allow the building to be continued, but will promote the same, answered the king; for my father's will is as sacred to me as the commands of the gods.
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Wilt thou allow search to be made in the house of the rolls at Ecbatana? asked Belteshazzar. The decree will surely be found there.
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I consent, but I fear ye will find none. Tell thy nation, priest, that I am content with the equipment of the men of war they have sent to take the field against the Massagetae. My general Megabyzus commends their looks and bearing. May thy people prove as valiant now as in the wars of my father! You, Belteshazzar, I bid to my marriage feast, and charge you to tell your fellows, Meshach and Abednego, next unto you the highest in the city of Babylon, that I expect them this evening at my table.
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The God of my people Israel grant thee blessing and happiness, answered
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Belteshazzar bowing low before the king.
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A wish which I accept! answered the king, for I do not despise the power of your wonder-working great Spirit. But one word more, Belteshazzar. Many Jews have lately been punished for reviling the gods of the Babylonians. Warn your people! They bring down hatred on themselves by their stiff-necked superstition, and the pride with which they declare their own great spirit to be the only true God. Take example by us; we are content with our own faith and leave others to enjoy theirs in peace. Cease to look upon yourselves as better than the rest of the world. I wish you well, for a pride founded on self-respect is pleasing in mine eyes; but take heed lest pride degenerate into vainglory. Farewell! rest assured of my favor.
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The Jews then departed. They were disappointed, but not hopeless; for
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Belteshazzar knew well that the decree, relative to the building of the
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temple, must be in the archives at Ecbatana.
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They were followed by a deputation from Syria, and by the Greeks of
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Ionia; and then, winding up the long train, appeared a band of wild-
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looking men, dressed in the skins of animals, whose features bespoke them
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foreigners in Babylon. They wore girdles and shoulderbands of solid,
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unwrought gold; and of the same precious metal were their bow-cases,
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axes, lance-points, and the ornaments on their high fur caps. They were
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preceded by a man in Persian dress, whose features proved him, however,
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to be of the same race as his followers.
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The king gazed at first on these envoys with wonder; then his brow
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darkened, and beckoning the officer whose duty it was to present
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strangers, he exclaimed "What can these men have to crave of me? If I
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mistake not they belong to the Massagetae, to that people who are so soon
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to tremble before my vengeance. Tell them, Gobryas, that an armed host
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is standing on the Median plains ready to answer their demands with the
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sword."
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Gobryas answered, bowing low: "These men arrived this morning during the
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