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And, added Croesus, we will not rob you of your deities; we will only give them to you under other names. As Truth remains eternally the same, whether called 'maa', as by the Egyptians, or 'Aletheia' as by the Greeks, so the essence of the Deity continues unchanged in all places and times. Listen, my daughter: I myself, while still king of Lydia, often sacrificed in sincere devotion to the Apollo of the Greeks, without a fear that in so doing I should offend the Lydian sun-god Sandon; the Ionians pay their worship to the Asiatic Cybele, and, now that I have become a Persian, I raise my hands adoringly to Mithras, Ormuzd and the lovely Anahita. Pythagoras too, whose teaching is not new to you, worships one god only, whom he calls Apollo; because, like the Greek sun- god, he is the source of light and of those harmonies which Pythagoras holds to be higher than all else. And lastly, Xenophanes of Colophon laughs at the many and divers gods of Homer and sets one single deity on high--the ceaselessly creative might of nature, whose essence consists of thought, reason and eternity. [A celebrated freethinker, who indulged in bold and independent speculations, and suffered much persecution for his ridicule of the Homeric deities. He flourished at the time of our history and lived to a great age, far on into the fifth century. We have quoted some fragments of his writings above. He committed his speculations also to verse.] In this power everything has its rise, and it alone remains unchanged,
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while all created matter must be continually renewed and perfected. The
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ardent longing for some being above us, on whom we can lean when our own
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powers fail,--the wonderful instinct which desires a faithful friend to
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whom we can tell every joy and sorrow without fear of disclosure, the
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thankfulness with which we behold this beautiful world and all the rich
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blessings we have received--these are the feelings which we call piety--
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devotion.
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These you must hold fast; remembering, however, at the same time, that the world is ruled neither by the Egyptian, the Persian, nor the Greek divinities apart from each other, but that all these are one; and that one indivisible Deity, how different soever may be the names and characters under which He is represented, guides the fate of men and nations.
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The two Persian women listened to the old man in amazement. Their
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unpractised powers were unable to follow the course of his thoughts.
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Nitetis, however, had understood him thoroughly, and answered: "My mother
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Ladice was the pupil of Pythagoras, and has told me something like this
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already; but the Egyptian priests consider such views to be sacrilegious,
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and call their originators despisers of the gods. So I tried to repress
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such thoughts; but now I will resist them no longer. What the good and
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wise Croesus believes cannot possibly be evil or impious! Let Oropastes
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come! I am ready to listen to his teaching. The god of Thebes, our
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Ammon, shall be transformed into Ormuzd,--Isis or Hathor, into Anahita,
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and those among our gods for whom I can find no likeness in the Persian
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religion, I shall designate by the name of 'the Deity.'"
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Croesus smiled. He had fancied, knowing how obstinately the Egyptians
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clung to all they had received from tradition and education, that it
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would have been more difficult for Nitetis to give up the gods of her
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native land. He had forgotten that her mother was a Greek, and that the
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daughters of Amasis had studied the doctrines of Pythagoras. Neither was
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he aware how ardently Nitetis longed to please her proud lord and master.
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Even Amasis, who so revered the Samian philosopher, who had so often
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yielded to Hellenic influence, and who with good reason might be called a
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free-thinking Egyptian, would sooner have exchanged life for death, than
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his multiform gods for the one idea "Deity."
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You are a teachable pupil, said Croesus, laying his hand on her head,
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and as a reward, you shall be allowed either to visit Kassandane, or to receive Atossa in the hanging-gardens, every morning, and every afternoon until sunset.
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This joyful news was received with loud rejoicings by Atossa, and with a
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grateful smile by the Egyptian girl.
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And lastly, said Croesus, I have brought some balls and hoops with me from Sais, that you may be able to amuse yourselves in Egyptian fashion.
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Balls? asked Atossa in amazement; what can we do with the heavy wooden things?
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That need not trouble you, answered Croesus, laughing. The balls I speak of are pretty little things made of the skins of fish filled with air, or of leather. A child of two years old can throw these, but you would find it no easy matter even to lift one of those wooden balls with which the Persian boys play. Are you content with me, Nitetis?
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[In Persia games with balls are still reckoned among the amusements
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of the men. One player drives a wooden hall to the other, as in the
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English game of cricket. Chardin (Voyage en Perse. III. p. 226.)
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saw the game played by 300 players.]
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How can I thank you enough, my father?
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And now listen to my plan for the division of your time. In the morning you will visit Kassandane, chat with Atossa, and listen to the teaching of your noble mother.
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Here the blind woman bent her head in approval. "Towards noon I shall
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come to teach you, and we can talk sometimes about Egypt and your loved
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ones there, but always in Persian. You would like this, would you not?"
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