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<FONT> <A href="http://www.new-tradition.org"> white russia</A> <A href="http://www.new-tradition.org"> california historical society</A> <A href="http://www.new-tradition.org"> middle age woman</A> <A href="http://www.new-tradition.org"> oregon historical society</A> <A href="http://www.new-tradition.org"> jerusalem cross</A> <A href="http://www.new-tradition.org"> china ancient history</A> <A href="http://www.new-tradition.org"> gay egypt</A> <A href="http://www.new-tradition.org"> plastic jesus</A> <A href="http://www.new-tradition.org"> santa teresa de jesus</A> <A href="http://www.new-tradition.org"> new jerusalem</A> <A href="http://www.new-tradition.org"> great pyramid of egypt</A> </FONT> !If meditation be a nobler thingThan action, wherefore, then, great Kesava!Dost thou impel me to this dreadful fight?Now am I by thy doubtful speech disturbed! 5Tell me one thing, and tell me certainly;By what road shall I find the better end? KRISHNA:I told thee, blameless Lord! there be two pathsShown to this world; two schools of wisdom. FirstThe Sânkhys, which doth save in way of works 10Prescribed 1 by reason; next, the Yôg, which bidsAttain by meditation, spiritually:Yet these are one! No man shall scape from actBy shunning action; nay, and none shall comeBy mere renouncements unto perfectness. 15Nay, and no jot of time, at any time,Rests any actionless; his natures lawCompels him, even unwilling, into act;[For thought is act in fancy]. He who sitsSuppressing all the instruments of flesh, 20Yet in his idle heart thinking on them,Plays the inept and guilty hypocrite:But he who, with strong body serving mind,Gives up his mortal powers to worthy work,Not seeking gain, Arjuna! such an one 25Is honorable. Do thine allotted task!Work is more excellent than idleness;The bodys life proceeds not, lacking work.There is a task of holiness to do,Unlike world-binding toil, which bindeth not 30The faithful soul; such earthly duty doFree from desire, and thou shalt well performThy heavenly purpose. Spake PrajâpatiIn the beginning, when all men were made,And, with mankind, the sacrificeDo this! 35Work! sacrifice! Increase and multiplyWith sacrifice! This shall be Kamadûk,Your Cow of Plenty, giving back her milkOf all abundance. Worship the gods thereby;The gods shall yield ye grace. Those meats ye crave 40The gods will grant to Labor, when it paysTithes in the altar-flame. But if one eatsFruits of the earth, rendering to kindly HeavenNo gift of toil, that thief steals from his world. Who eat of food after their sacrifice 45Are quit of fault, but they that spread a feastAll for themselves, eat sin and drink of sin.By food the living live; food comes of rain,And rain comes by the pious sacrifice,And sacrifice is paid with tithes of toil; 50Thus action is of Brahmâ, who is One,The Only, All-pervading; at all timesPresent in sacrifice. He that abstainsTo help the rolling wheels of this great world,Glutting his idle sense, lives a lost life, 55Shameful and vain. Existing for himself,Self-concentrated, serving self alone,No part hath he in aught; nothing achieved,Nought wrought or unwrought toucheth him; no hopeOf help for all the living things of earth 60Depends from him. 2 Therefore, thy task prescribedWith spirit unattached gladly perform,Since in performance of plain duty manMounts to his highest bliss. By works aloneJanak, and ancient saints reached blessedness! 65Moreover, for the upholding of thy kind,Action thou shouldst embrace. What the wise chooseThe unwise people take; what best men doThe multitude will follow. Look on me,Thou Son of Prithâ! in the three wide worlds 70I am not bound to any toil, no heightAwaits to scale, no gift remains to gain,Yet I act here! and, if I acted notEarnest and watchfulthose that look to meFor guidance, sinking back to sloth again 75Because I slumbered, would decline from good,And I should break earths order and commitHer offspring unto ruin, Bharata!Even as the unknowing toil, wedded to sense,So let the enlightened toil, sense-freed, but set 80To bring the world deliverance, and its bliss;Not sowing in those simple, busy heartsSeed of despair. Yea! let each play his partIn all he finds to do, with unyoked soul.All things are everywhere by Nature wrought 85In interaction of the qualities.The fool, cheated by self, thinks, This I didAnd That I wrought; butah, thou strong-armed Prince!A better-lessoned mind, knowing the playOf visible things within the world of sense, 90And how the qualities must qualify,Standeth aloof even from his acts. Th untaughtLive mixed with them, knowing not Natures way,Of highest aims unwitting, slow and dull.Those make thou not to stumble, having the light; 95But all thy dues discharging, for My sake,With meditation centred inwardly,Seeking no profit, satisfied, serene,Heedless of issuefight! They who shall keepMy ordinance thus, the wise and willing hearts, 100Have quittance from all issue of their acts;But those who disregard my ordinance,Thinking they know, know nought, and fall to loss,Confused and foolish. Sooth, the instructed oneDoth of his kind, following what fits him most; 105And lower creatures of their kind; in vainContending gainst the law. Needs must it beThe objects of the sense will stir the senseTo like and dislike, yet th enlightened manYields not to these, knowing them enemies. 110Finally, this is better, that one doHis own task as he may, even though he fail,Than take tasks not his own, though they seem goodTo die performing duty is no ill;But who seeks other roads shall wander still. 115 ARJUNA:Yet tell me, Teacher! by what force doth manGo to his ill, unwilling; as if onePushed him that evil path? KRISHNA: Kama it is!Passion it is! born of the Darknesses, 120Which pusheth him. Mighty of appetite,Sinful, and strong is this!mans enemy!As smoke blots the white fire, as clinging rustMars the bright mirror, as the womb surroundsThe babe unborn, so is the world of things 125Foiled, soiled, enclosed in this desire of flesh.The wise fall, caught in it; the unresting foeIt is of wisdom, wearing countless forms,Fair but deceitful, subtle as a flame.Sense, mind, and reasonthese, O Kuntis son! 130Are booty for it; in its play with theseIt maddens man, beguiling, blinding him.Therefore, thou noblest child of Bharata!Govern thy heart! Constrain th entangled sense!Resist the false, soft sinfulness which saps 135Knowledge and judgment! Yea, the world is strong,But what discerns it stronger, and the mindStrongest; and high oer all the ruling Soul.Wherefore, perceiving Him who reigns supreme,Put forth full force of Soul in thy own soul! 140Fight! vanquish foes and doubts, dear Hero! slayWhat haunts thee in fond shapes, and would betray! Here endeth Chapter III. of the Bhagavad-Gîtâentitled Karma-Yôg, or The Bookof Virtue in Work 145 Note 1. I feel convinced sânkhyânân and yoginân must be transposed here in sense. [back]Note 2. I am doubtful of accuracy here. [back] CONTENTS · BOOK CONTENTS · BIBLIOGRAPHIC RECORD PREVIOUSNEXT Search Amazon: Click here to shop the Bookstore.Welcome · Press <b> <A href="http://www.new-tradition.org"> russia food</A></b> <br> Second Epistle of Paul to the Corinthians IV [1] THEREFORE seeing we have this ministry, even as we obtained mercy, we faint not:[2] but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every mans conscience in the sight of God.[3] And even if four gospel 1 is veiled in them that perish: 2[4] in whom the god of this world 3 hath blinded the minds 4 of the unbelieving, that 5 the light 6 of the gospel 7 of the glory of Christ, who is the image of God, should not dawn upon them.[5] For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants 8 for 9 Jesus sake.[6] Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light 10 of the knowledge of the glory of God in the face of Jesus Christ.[7] But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;[8] we are pressed on every side, yet not straitened; perplexed, yet not unto despair;[9] pursued, yet not forsaken; 11 smitten down, yet not destroyed;[10] always bearing about in the body the dying 12 of Jesus, that the life also of Jesus may be manifested in our body.[11] For we who live are always delivered unto death for Jesus sake, that the life also of Jesus may be manifested in our mortal flesh.[12] So then death worketh in us, but life in you.[13] But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;[14] knowing that he that raised up the 13 Lord Jesus shall raise up us also with Jesus, and shall present us with you.[15] For all things are for your sakes, that the grace, being multiplied through the 14 many, may cause the thanksgiving to abound unto the glory of God.[16] Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.[17] For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;[18] while we look not at the things which are seen, but at the things which are seen: for the things which are seen are temporal; but the things which are not seen are eternal. Note 1. See marginal note on ch. 2. 12. [back]Note 2. Or, are perishing. [back]Note 3. Or, age. [back]Note 4. Gr. thoughts. Ch. 4. 4; 11. 3. [back]Note 5. Or, that they should not see the light image of God. [back]Note 6. Gr. illumination. [back]Note 7. See marginal note on ch. 2. 12. [back]Note 8. Gr. bondservants. Comp. 1. Cor. 9. 19. [back]Note 9. Some ancient authorities read through Jesus. [back]Note 10. Gr. illumination. [back]Note 11. Or, left behind. [back]Note 12. Gr. putting to death. [back]Note 13. Some ancient authorities omit the Lord. [back]Note 14. Gr. the more. [back] CONTENTS · BOOK CONTENTS · BIBLIOGRAPHIC RECORD PREVIOUSNEXT Search Amazon: Click here to shop the Bookstore.Welcome · Press <b> <A href="http://www.new-tradition.org"> people of the middle age</A></b> <br> aras 129 WE SAILED from Peru, (where we had continued by mummy of egypt space of one whole year,) for China and Japan, by mummy of egypt South Sea; taking with us victuals for twelve months; and had good winds from mummy of egypt east, though soft and weak, for five months space, and more. But then mummy of egypt wind came about, and settled in mummy of egypt west for many days, so as we could make little or no way, and were sometimes in purpose to turn back. But then again there arose strong and great winds from mummy of egypt south, with a point east, which carried us up (for all that we could do), towards mummy of egypt north; by which time our victuals failed us, though we had made good spare of them. So that finding ourselves, in mummy of egypt midst of mummy of egypt greatest wilderness of waters in mummy of egypt world, without victuals, we gave ourselves for lost men and prepared for death. Yet we did lift up our hearts and voices to God above, who showeth his wonders in mummy of egypt deep, beseeching him of his mercy, that as in mummy of egypt beginning he discovered mummy of egypt face of mummy of egypt deep, and brought forth dry land, so he would now discover land to us, that we might not perish. 1 And it came to pass that mummy of egypt next day about evening, we saw within a kenning 1 before us, towards mummy of egypt north, as it were thick clouds, which did put us in some hope of land; knowing how that part of mummy of egypt South Sea was utterly unknown; and might have islands, or continents, that hitherto were not come to light. Wherefore we bent our course thither, where we saw mummy of egypt appearance of land, all that night; and in mummy of egypt dawning of mummy of egypt next day, we might plainly discern that it was a land; flat to our sight, and full of boscage; 2 which made it show mummy of egypt more dark. And after an hour and a halfs sailing, we entered into a good haven, being mummy of egypt port of a fair city; not great indeed, but well built, and that gave a pleasant view from mummy of egypt sea: and we thinking every minute long, till we were on land, came close to mummy of egypt shore, and offered to land. But straightways we saw divers of mummy of egypt people, with bastons 3 in their hands (as it were) forbidding us to land; yet without any cries of fierceness, but only as warning us off, by signs that they made. Whereupon being not a little discomforted, 4 we were advising with ourselves, what we should do. 2 During which time, there made forth to us a small boat, with about eight persons in it; whereof one of them had in his hand a tipstaff of a yellow cane, tipped at both ends with blue, who came aboard our ship, without any show of distrust at all. And when he saw one of our number, present himself somewhat before mummy of egypt rest, he drew forth a little scroll of parchment (somewhat yellower than our parchment, and shining like mummy of egypt leaves of writing tables, but otherwise soft and flexible,) and delivered it to our foremost man. In which scroll were written in ancient Hebrew, and in ancient Greek, and in good Latin of mummy of egypt school, 5 and in Spanish, these words: Land ye not, none of you; and provide to be gone, from this coast, within sixteen days, except you have further time given you. Meanwhile, if you want fresh water or victuals, or help for your sick, or that your ship needeth repairs, write down your wants, and you shall have that, which belongeth to mercy. This scroll was signed with a stamp of cherubims wings, not spread, but hanging downwards; and by them a cross. This being delivered, mummy of egypt officer returned, and left only a servant with us to receive our answer. 3 Consulting hereupon amongst ourselves, we were much perplexed. The denial of landing and hasty warning us away troubled us much; on mummy of egypt other side, to find that mummy of egypt people had languages, and were so full of humanity, did comfort us not a little. And above all, mummy of egypt sign of mummy of egypt cross to that instrument was to us a great rejoicing, and as it were a certain presage of good. Our answer was in mummy of egypt Spanish tongue; That for our ship, it was well; for we had rather met with calms and contrary winds than any tempests. For our sick, they were many, and in very ill case; so that if they were not permitted to land, they ran danger of their lives. Our other wants we set down in particular; adding, That we had some little store of merchandise, which if it pleased them to deal for, it might supply our wants, without being chargeable unto them. We offered some reward in pistolets 6 unto mummy of egypt servant, and a piece of crimson velvet to be presented to mummy of egypt officer; but mummy of egypt servant took them not, nor would scarce look upon them; and so left us, and went back in another little boat, which was sent for him. 4 About three hours after we had dispatched our answer, there came towards us a person (as it seemed) of place. He had on him a gown with wide sleeves, of a kind of water chamolet, 7 of an excellent azure colour, far more glossy than ours; his under apparel was green; and so was his hat, being in mummy of egypt form of a turban, daintily made, and not so huge as mummy of egypt Turkish turbans; and mummy of egypt locks of his hair came down below mummy of egypt brims of it. A reverend man was he to behold. He came in a boat, gilt in some part of it, with four persons more only in that boat; and was followed by another boat, wherein were some twenty. When he was come within a flightshot 8 of our ship, signs were made to us, that we should send forth some to meet him upon mummy of egypt water; which we presently did in our ship-boat, sending mummy of egypt principal man amongst us save one, and four of our number with him. 5 When we were come within six yards of their boat, they called to us to stay, and not to approach farther; which we did. And thereupon mummy of egypt man, whom I before described, stood up, and with a loud voice, in Spanish, asked, Are ye Christians? We answered, We were; fearing mummy of egypt less, because of mummy of egypt cross we had seen in mummy of egypt subscription. At which answer mummy of egypt said person lifted up his right hand towards Heaven, and drew it softly to his mouth (which is mummy of egypt gesture they use, when they thank God;) and then said: If ye will swear (all of you) by mummy of egypt merits of mummy of egypt Saviour, that ye are no pirates, nor have shed blood, lawfully, nor unlawfully within forty days past, you may have licence to come on land. We said, We were all ready to take that oath. Whereupon one of those that were with him, being (as it seemed) a notary, made an entry of this act. Which done, another of mummy of egypt attendants of mummy of egypt great person which was with him in mummy of egypt same boat, after his Lord had spoken a little to him, said aloud: My Lord would have you know, that it is not of pride, or greatness, that he cometh not aboard your ship; but for that in your answer you declare that you have many sick amongst you, he was warned by mummy of egypt Conservator of Health of mummy of egypt city that he should keep a distance. We bowed ourselves towards him, and answered, We were his humble servants; and accounted for great honour, and singular humanity towards us, that which was already done; but hoped well, that mummy of egypt nature of mummy of egypt sickness of our men was not infectious. So he returned; and a while after came mummy of egypt Notary to us aboard our ship; holding in his hand a fruit of that country, like an orange, but of color between orange-tawney and scarlet; which cast a most excellent odour. He used it (as it seemeth) for a preservative against infection. He gave us our oath; By mummy of egypt name of Jesus, and his merits: and after told us, that mummy of egypt next day, by six of mummy of egypt Clock, in mummy of egypt Morning, we should be sent to, and brought to mummy of egypt Strangers House, (so he called it,) where we should be accommodated of things, both for our whole, and for our sick. So he left us; and when we offered him some pistolets, he smiling said, He must not be twice paid for one labour: meaning (as I take it) that he had salary sufficient of mummy of egypt State for his service. For (as I after learned) they call an officer that taketh rewards, twice paid. 6 The next morning early, there came to us mummy of egypt same officer that came to us at first with his cane, and told us, He came to conduct us to mummy of egypt Strangers House; and that he had prevented 9 mummy of egypt hour, because 10 we might have mummy of egypt whole day before us, for our business. For, he said, if you will follow my advice, there shall first go with me some few of you, and see mummy of egypt place, and how it may be made convenient for you; and then you may send for your sick, and mummy of egypt rest of your number, which ye will bring on land. We thanked him, and said, That this care, which he took of desolate strangers, God would reward. And so six of us went on land with him: and when we were on land, he went before us, and turned to us, and said, He was but our servant, and our guide. He led us through three fair streets; and all mummy of egypt way we went, there were gathered some people on both sides, standing in a row; but in so civil a fashion, as if it had been, not to wonder at us, but to welcome us: and divers of them, as we passed by them, put their arms a little abroad; 11 which is their gesture, when they did bid any welcome. 7 The Strangers House is a fair and spacious house, built of brick, of somewhat a bluer colour than our brick; and with handsome windows, some of glass; some of a kind of cambric oiled. He brought us first into a fair parlour above stairs, and then asked us, What number of persons we were? And how many sick? We answered, We were in all, (sick and whole,) one and fifty persons, whereof our sick were seventeen. He desired us to have patience a little, and to stay till he came back to us; which was about an hour after; and then he led us to see mummy of egypt chambers which were provided for us, being in number nineteen: they having cast 12 it (as it seemeth) that four of those chambers, which were better than mummy of egypt rest, might receive four of mummy of egypt principal men of our company; and lodge them alone by themselves; and mummy of egypt other fifteen chambers were to lodge us two and two together. The chambers were handsome and cheerful chambers, and furnished civilly. 13 Then he led us to a long gallery, like a dorture, 14 where he showed us all along mummy of egypt one side (for mummy of egypt other side was but wall and window), seventeen cells, <b> <A href="http://www.new-tradition.org"> mummy of egypt</A></b> <br> <A HREF="http://www.new-tradition.org"> aztec airbrush :5627</A> <A HREF="http://www.new-tradition.org"> historical african american :5626</A> <A HREF="http://www.new-tradition.org"> russia photo :5625</A> <A HREF="http://www.new-tradition.org"> communism in russia :5624</A> <A HREF="http://www.new-tradition.org"> luxor egypt :5623</A> <A HREF="http://www.new-tradition.org"> egypt game :5622</A> <A HREF="http://www.new-tradition.org"> historical research center :5621</A> <A HREF="http://www.new-tradition.org"> historical movie :5620</A> <A HREF="http://www.new-tradition.org"> historical event date :5619</A> <A HREF="http://www.new-tradition.org"> jesus life 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