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monument of the Vth Dynasty, there is no reason to doubt its general
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accuracy, or to suppose that we are dealing with purely mythological
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personages. It is perhaps possible, as Monsieur Foucart suggests, that
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missing portions of the text may have carried the record back through
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purely mythical periods to Ptah and the Creation. In that case we
ancient greek clothing
should have, as we shall see, a striking parallel to early Sumerian
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tradition. But in the first extant portions of the Palermo text we are
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already in the realm of genuine tradition. The names preserved appear
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to be those of individuals, not of mythological creations, and we may
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assume that their owners really existed. For though the invention of
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writing had not at that time been achieved, its place was probably
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taken by oral tradition. We know that with certain tribes of Africa at
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the present day, who possess no knowledge of writing, there are
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functionaries charged with the duty of preserving tribal traditions,
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who transmit orally to their successors a remembrance of past chiefs
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and some details of events that occurred centuries before.[1] The
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predynastic Egyptians may well have adopted similar means for
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preserving a remembrance of their past history.
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[1] M. Foucart illustrates this point by citing the case of the
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Bushongos, who have in this way preserved a list of no less than a
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hundred and twenty-one of their past kings; op. cit., p. 182, and
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cf. Tordey and Joyce, "Les Bushongos", in /Annales du Mus?e du
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Congo Belge/, s?r. III, t. II, fasc. i (Brussels, 1911).
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Moreover, the new text furnishes fresh proof of the general accuracy
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of Manetho, even when dealing with traditions of this prehistoric age.
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On the stele there is no definite indication that these two sets of
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predynastic kings were contemporaneous rulers of Lower and Upper Egypt
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respectively; and since elsewhere the lists assign a single sovereign
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to each epoch, it has been suggested that we should regard them as
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successive representatives of the legitimate kingdom.[1] Now Manetho,
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after his dynasties of gods and demi-gods, states that thirty Memphite
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kings reigned for 1,790 years, and were followed by ten Thinite kings
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whose reigns covered a period of 350 years. Neglecting the figures as
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obviously erroneous, we may well admit that the Greek historian here
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alludes to our two pre-Menite dynasties. But the fact that he should
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regard them as ruling consecutively does not preclude the other
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alternative. The modern convention of arranging lines of
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contemporaneous rulers in parallel columns had not been evolved in
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antiquity, and without some such method of distinction contemporaneous
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rulers, when enumerated in a list, can only be registered
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consecutively. It would be natural to assume that, before the
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unification of Egypt by the founder of the Ist Dynasty, the rulers of
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North and South were independent princes, possessing no traditions of
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a united throne on which any claim to hegemony could be based. On the
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assumption that this was so, their arrangement in a consecutive series
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would not have deceived their immediate successors. But it would
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undoubtedly tend in course of time to obliterate the tradition of
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their true order, which even at the period of the Vth Dynasty may have
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been completely forgotten. Manetho would thus have introduced no
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strange or novel confusion; and this explanation would of course apply
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to other sections of his system where the dynasties he enumerates
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appear to be too many for their period. But his reproduction of two
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lines of predynastic rulers, supported as it now is by the early
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evidence of the Palermo text, only serves to increase our confidence
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in the general accuracy of his sources, while at the same time it
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illustrates very effectively the way in which possible inaccuracies,
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deduced from independent data, may have arisen in quite early times.
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historical figure
[1] Foucart, loc. cit.
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In contrast to the dynasties of Manetho, those of Berossus are so
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imperfectly preserved that they have never formed the basis of
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Babylonian chronology.[1] But here too, in the chronological scheme, a
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similar process of reduction has taken place. Certain dynasties,
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recovered from native sources and at one time regarded as consecutive,
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were proved to have been contemporaneous; and archaeological evidence
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suggested that some of the great gaps, so freely assumed in the royal
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sequence, had no right to be there. As a result, the succession of
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