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duly proportioned to the particles of earth and air which are there, they
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set them whirling about one another, and while they are in a whirl cause
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them to dash against and enter into one another, and so form hollows
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surrounding the particles that enter--which watery vessels of air (for a
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film of moisture, sometimes earthy, sometimes pure, is spread around the
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air) are hollow spheres of water; and those of them which are pure, are
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transparent, and are called bubbles, while those composed of the earthy
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liquid, which is in a state of general agitation and effervescence, are
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said to boil or ferment--of all these affections the cause is termed acid.
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And there is the opposite affection arising from an opposite cause, when
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the mass of entering particles, immersed in the moisture of the mouth, is
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congenial to the tongue, and smooths and oils over the roughness, and
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relaxes the parts which are unnaturally contracted, and contracts the parts
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which are relaxed, and disposes them all according to their nature;--that
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sort of remedy of violent affections is pleasant and agreeable to every
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man, and has the name sweet. But enough of this.
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The faculty of smell does not admit of differences of kind; for all smells
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are of a half-formed nature, and no element is so proportioned as to have
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any smell. The veins about the nose are too narrow to admit earth and
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water, and too wide to detain fire and air; and for this reason no one ever
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perceives the smell of any of them; but smells always proceed from bodies
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that are damp, or putrefying, or liquefying, or evaporating, and are
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perceptible only in the intermediate state, when water is changing into air
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and air into water; and all of them are either vapour or mist. That which
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is passing out of air into water is mist, and that which is passing from
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water into air is vapour; and hence all smells are thinner than water and
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thicker than air. The proof of this is, that when there is any obstruction
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to the respiration, and a man draws in his breath by force, then no smell
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filters through, but the air without the smell alone penetrates. Wherefore
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the varieties of smell have no name, and they have not many, or definite
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and simple kinds; but they are distinguished only as painful and pleasant,
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the one sort irritating and disturbing the whole cavity which is situated
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between the head and the navel, the other having a soothing influence, and
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restoring this same region to an agreeable and natural condition.
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In considering the third kind of sense, hearing, we must speak of the
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causes in which it originates. We may in general assume sound to be a blow
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which passes through the ears, and is transmitted by means of the air, the
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brain, and the blood, to the soul, and that hearing is the vibration of
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this blow, which begins in the head and ends in the region of the liver.
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The sound which moves swiftly is acute, and the sound which moves slowly is
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grave, and that which is regular is equable and smooth, and the reverse is
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harsh. A great body of sound is loud, and a small body of sound the
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reverse. Respecting the harmonies of sound I must hereafter speak.
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There is a fourth class of sensible things, having many intricate
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varieties, which must now be distinguished. They are called by the general
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name of colours, and are a flame which emanates from every sort of body,
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and has particles corresponding to the sense of sight. I have spoken
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already, in what has preceded, of the causes which generate sight, and in
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this place it will be natural and suitable to give a rational theory of
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colours.
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Of the particles coming from other bodies which fall upon the sight, some
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are smaller and some are larger, and some are equal to the parts of the
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sight itself. Those which are equal are imperceptible, and we call them
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transparent. The larger produce contraction, the smaller dilation, in the
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sight, exercising a power akin to that of hot and cold bodies on the flesh,
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or of astringent bodies on the tongue, or of those heating bodies which we
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termed pungent. White and black are similar effects of contraction and
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dilation in another sphere, and for this reason have a different
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appearance. Wherefore, we ought to term white that which dilates the
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visual ray, and the opposite of this is black. There is also a swifter
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motion of a different sort of fire which strikes and dilates the ray of
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sight until it reaches the eyes, forcing a way through their passages and
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melting them, and eliciting from them a union of fire and water which we
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call tears, being itself an opposite fire which comes to them from an
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opposite direction--the inner fire flashes forth like lightning, and the
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outer finds a way in and is extinguished in the moisture, and all sorts of
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