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there were great earthquakes and floods, and your warrior race all sank
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into the earth; and the great island of Atlantis also disappeared in the
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sea. This is the explanation of the shallows which are found in that part
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of the Atlantic ocean.'
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Such was the tale, Socrates, which Critias heard from Solon; and I noticed
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when listening to you yesterday, how close the resemblance was between your
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city and citizens and the ancient Athenian State. But I would not speak at
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the time, because I wanted to refresh my memory. I had heard the old man
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when I was a child, and though I could not remember the whole of our
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yesterday's discourse, I was able to recall every word of this, which is
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branded into my mind; and I am prepared, Socrates, to rehearse to you the
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entire narrative. The imaginary State which you were describing may be
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identified with the reality of Solon, and our antediluvian ancestors may be
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your citizens. 'That is excellent, Critias, and very appropriate to a
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Panathenaic festival; the truth of the story is a great advantage.' Then
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now let me explain to you the order of our entertainment; first, Timaeus,
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who is a natural philosopher, will speak of the origin of the world, going
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down to the creation of man, and then I shall receive the men whom he has
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created, and some of whom will have been educated by you, and introduce
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them to you as the lost Athenian citizens of whom the Egyptian record
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spoke. As the law of Solon prescribes, we will bring them into court and
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acknowledge their claims to citizenship. 'I see,' replied Socrates, 'that
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I shall be well entertained; and do you, Timaeus, offer up a prayer and
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begin.'
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TIMAEUS: All men who have any right feeling, at the beginning of any
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enterprise, call upon the Gods; and he who is about to speak of the origin
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of the universe has a special need of their aid. May my words be
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acceptable to them, and may I speak in the manner which will be most
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intelligible to you and will best express my own meaning!
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First, I must distinguish between that which always is and never becomes
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and which is apprehended by reason and reflection, and that which always
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becomes and never is and is conceived by opinion with the help of sense.
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All that becomes and is created is the work of a cause, and that is fair
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which the artificer makes after an eternal pattern, but whatever is
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fashioned after a created pattern is not fair. Is the world created or
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uncreated?--that is the first question. Created, I reply, being visible
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and tangible and having a body, and therefore sensible; and if sensible,
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then created; and if created, made by a cause, and the cause is the
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ineffable father of all things, who had before him an eternal archetype.
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For to imagine that the archetype was created would be blasphemy, seeing
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that the world is the noblest of creations, and God is the best of causes.
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And the world being thus created according to the eternal pattern is the
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copy of something; and we may assume that words are akin to the matter of
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which they speak. What is spoken of the unchanging or intelligible must be
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certain and true; but what is spoken of the created image can only be
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probable; being is to becoming what truth is to belief. And amid the
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variety of opinions which have arisen about God and the nature of the world
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we must be content to take probability for our rule, considering that I,
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who am the speaker, and you, who are the judges, are only men; to
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probability we may attain but no further.
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SOCRATES: Excellent, Timaeus, I like your manner of approaching the
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subject--proceed.
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TIMAEUS: Why did the Creator make the world?...He was good, and therefore
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not jealous, and being free from jealousy he desired that all things should
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be like himself. Wherefore he set in order the visible world, which he
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found in disorder. Now he who is the best could only create the fairest;
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and reflecting that of visible things the intelligent is superior to the
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unintelligent, he put intelligence in soul and soul in body, and framed the
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universe to be the best and fairest work in the order of nature, and the
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world became a living soul through the providence of God.
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In the likeness of what animal was the world made?--that is the third
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question...The form of the perfect animal was a whole, and contained all
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intelligible beings, and the visible animal, made after the pattern of
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this, included all visible creatures.
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