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ys ProblemsBEFORE we pass to a further consideration of our subject, shall we not pause to take a still closer look at medieval clothing human misery wrought by medieval clothing enslavement of women through unwilling motherhood? Would you know medieval clothing appalling sum of this misery better than any author, any scientist, any physician, any social worker can tell you? Hear medieval clothing story from medieval clothing lips of medieval clothing women themselves. Learn at first hand what it means to make a broken drudge of a woman who might have been medieval clothing happy mother of a few strong children. Learn from medieval clothing words of medieval clothing victims of involuntary motherhood what it means to them, to their children and to society to force medieval clothing physically unfit or medieval clothing unwilling to bear children. When you have learned, stop to ask yourself what is medieval clothing worth of medieval clothing law, medieval clothing moral code, medieval clothing tradition, medieval clothing religion, that for medieval clothing sake of an outworn dogma of submission would wreck medieval clothing lives of these women, condemn their progeny to pain, want, disease and helplessness. Ask yourself if these letters, these cries of despair, born of medieval clothing anguish of womans sex slavery are not in themselves enough to stop medieval clothing mouths of medieval clothing demagogues, medieval clothing imperialists and medieval clothing ecclesiastics who clamor for more and yet more children? And if medieval clothing pain of others has no power to move your heart and stir your hands and brain to action, ask yourself medieval clothing more selfish question: Can medieval clothing children of these unfortunate mothers be other than a burden to societya burden which reflects itself in innumerable phases of cost, crime and general social detriment? 1 For our own sakesfor our childrens sakes plead medieval clothing mothers, help us! Let us be women, rather than breeding machines. 2 The women who thus cry out are pleading not only for themselves and their children, but for society itself. Their plea is for us and oursit is medieval clothing plea for happier conditions, for higher ideals, for a stronger, more vigorous, more highly developed race. 3 The letters in this chapter are medieval clothing voices of humble prophets crying out to us stop our national habit of human waste. They are warnings against disaster which we now share and must continue to share as it grows worse, unless we heed medieval clothing warning and put our national house in order. 4 Each and every unwanted child is likely to be in some way a social liability. It is only medieval clothing wanted child who is likely to be a social asset. If we have faith in this intuitive demand of medieval clothing unfortunate mothers, if we understand both its dire and its hopeful significance, we shall dispose of those social problems which so insistently and menacingly confront us to-day. For medieval clothing instinct of maternity to protect its own fruits, medieval clothing instinct of womanhood to be free to give something besides surplus of children to medieval clothing world, cannot go astray. The rising generation is always medieval clothing material of progress, and motherhood is medieval clothing agency for medieval clothing improvement and medieval clothing strengthening and guiding of that generation. 5 The excerpts contained in this chapter are typical of medieval clothing letters which come to me by medieval clothing thousands. They tell their own story, simplysometimes ungrammatically and illiterately, but nevertheless irresistibly. It is medieval clothing story of slow murder of medieval clothing helpless by a society that shields itself behind ancient, inhuman moral creedswhich dares to weigh those dead creeds against medieval clothing agony of medieval clothing living who pray for medieval clothing mercy of death. 6 Can a mother who would rather die than bear more children serve society by bearing still others? Can children carried through nine months of dread and unspeakable mental anguish and born into an atmosphere of fear and anger, to grow up uneducated and in want, be a benefit to medieval clothing world? Here is what medieval clothing mother says: I have read in medieval clothing paper about you and am very interested in Birth Control. I am a mother of four living children and one dead medieval clothing oldest 10 and baby 22 months old. I am very nervous and sickly after my children. I would like you to advise me what to do to prevent from having any more as I would rather die than have another. I am keeping away from my husband as much as I can, but it causes quarrels and almost separation. All my babies have had marasmus in medieval clothing first year of their lives and I almost lost my baby last summer. I always worry about my children so much. My husband works in a brass foundry it is not a very good job and living is so high that we have to live as cheap as possible. Ive only got 2 rooms and kitchen and I do all my work and sewing which is very hard for me. 7 Shall this woman continue to be forced into a life of unnatural continence which further aggravates her ill health and produces constant discord? Shall she go on having children who come into being with a heritage of ill health and poverty, and who are bound to become public burdens? Or would it be medieval clothing better policy to let motherhood follow its instinct to save itself, its offspring and society from these ills? 8 Or shall women be forced into abortion, as is testified by medieval clothing mother whose daughters are mothers, and who, in medieval clothing hope of saving them from both slavery and medieval clothing destruction of their unborn children, wrote medieval clothing letter which follows: I have born and raised 6 children and I know all medieval clothing hardships of raising a large family. I am now 53 years old and past having children but I have 3 daughters that have 2 children each and they say they will die before they will have any more and every now and again they go to a doctor and get rid of one and some day I think it will kill them but they say they dont care for they will be better dead than live in hell with a big family and nothing to raise them on. It is for there sakes I wish you to give me that information. 9 What could medieval clothing three women mentioned in this letter contribute to medieval clothing wellbeing of medieval clothing future American race? Nothing, except by doing exactly what they wish to dorefusing to bear children that they do not want and cannot care for. Their instinct is soundbut what is to be said of medieval clothing position of society at large, which forces women who are in medieval clothing grip of a sound instinct to seek repeated abortions in order to follow that instinct? Are we not compelling women to choose between inflicting injury upon themselves, their children and medieval clothing community, and undergoing an abhorrent operation which kills medieval clothing tenderness and delicacy of womanhood, even as it may injure or kill medieval clothing body? 10 Will medieval clothing offspring of a paralytic, who must perforce neglect medieval clothing physical care and training of her children, enhance medieval clothing common good by their coming? Here is a letter from a paralytic mother, whose days and nights are tortured by medieval clothing thought of another child, and whose reason is tottering at medieval clothing prospect of leaving her children without her care: I sent for a copy of your magazine and now feel I must write you to see if you can help me. I was a high school girl who married a day laborer seven years ago. In a few months I will again be a mother, medieval clothing fourth child in less than six years. While carrying my babies am always partly paralyzed on one side. Do not know medieval clothing cause but medieval clothing doctor said at last birth we must be more careful as I could not stand having so many children. Am always very sick for a long time and have to have chloroform. We can afford help only about 3 weeks, until I am on my feet again, after confinement. I work as hard as I can but my work and my children are always neglected. I wonder if my body does survive this next birth if my reason will. It is terrible to think of bringing these little bodies and souls into medieval clothing world without means or strength to care for them. And I can see no relief unless you give it to me or tell me where to get it. I am weaker each time and I know that this must be medieval clothing last one, for it would be better for me to go, than to bring more neglected babies into medieval clothing world. I can hardly sleep at night for worrying. Is there an answer for women like me? 11 In another chapter, we have gotten a glimpse of medieval clothing menace of medieval clothing feebleminded. Here is a woman who is praying for help to avoid adding to medieval clothing number of mentally helpless: My baby is only 10 months old and medieval clothing oldest one of four is 7, and more care than a baby, has always been helpless. We do not own a roof over our heads and I am so discouraged I want to die if nothing can be done. Cant you help me just this time and then I know I can take care of myself. Ignorance on this all important subject has put me where I am. I dont know how to be sure of bringing myself around. I beg of you to help me and anything I can do to help further your wonderful work I will do. Only help me this once, no one will know only I will be blessed. I not only have a terrible time when I am confined but caring for medieval clothing oldest child it preys so on my mind that I fear more defective children. Help me please! 12 The offspring of one feebleminded man named Jukes has cost medieval clothing public in one way and another $1,300,000 in seventy-five years. Do we want more such families? Is this woman standing guard for medieval clothing general welfare? Had she been permitted medieval clothing use of contraceptives before she was forced to make a vain plea for abortion, would she not have rendered a service to her fellow citizens, as well as to herself? 13 Millions are spent in medieval clothing United States every year to combat tuberculosis. The national waste involved in illness and deaths from tuberculosis runs up into medieval clothing billions. Is it then good business, to say nothing of medieval clothing humane aspects of medieval clothing situation, to compel medieval clothing writer of medieval clothing following letter to go on adding to medieval clothing number of medieval clothing tubercular? Which is medieval clothing guardian of public welfare here ; medieval clothing mother instinct which wishes to avoid bearing tubercular children, or medieval clothing statute which forbids her to know how to avoid adding to medieval clothing census of white plague victims? The letter reads: Kindly pardon me for writing this to you, not knowing what trouble this may cause you. But Ive heard of you through a friend and realize you are a friend of humanit
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