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<FONT> <A href="http://www.new-tradition.org"> black history for child</A> <A href="http://www.new-tradition.org"> aztec new mexico</A> <A href="http://www.new-tradition.org"> medieval graphic</A> <A href="http://www.new-tradition.org"> history of disney world</A> <A href="http://www.new-tradition.org"> historical photograph</A> <A href="http://www.new-tradition.org"> historical option quote</A> <A href="http://www.new-tradition.org"> medieval times toronto</A> <A href="http://www.new-tradition.org"> origin of black history month</A> <A href="http://www.new-tradition.org"> aztec architecture</A> <A href="http://www.new-tradition.org"> anciet egypt</A> <A href="http://www.new-tradition.org"> religion of egypt</A> </FONT> pass on a sabbath, 1 that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.[2] But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?[3] And Jesus answering them said, Have 2 ye not read even this, what David did, when he was hungry, he, and they that were with him;[4] how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?[5] And he said unto them, The Son of man is lord of the sabbath.[6] And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.[7] And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.[8] But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.[9] And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.[10] But they were filled with madness; 3 and communed one with another what they might do to Jesus.[11] And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.[12] And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:[13] Simon, whom he also named Peter, and Andrew his brother, and James 4 and John, and Philip and Bartholomew,[14] and Matthew and Thomas, and James 5 the son of Alphæus, and Simon who was called the Zealot,[15] and Judas the son 6 of James, 7 and Judas Iscariot, who became a traitor;[16] and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judæa and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;[17] and they that were troubled with unclean spirits were healed.[18] And all the multitude sought to touch him; for power came forth from him, and healed them all.[19] And he lifted up his eyes on his disciples, and said, Blessed are ye poor: for yours is the kingdom of God.[20] Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.[21] Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of mans sake.[22] Rejoice in that day, and leap for joy: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.[23] But woe unto you that are rich! for ye have received your consolation.[24] Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.[25] Woe unto you, when all men shall speak well of you! for in the same manner did their fathers to the false prophets.[26] But I say unto you that hear, Love your enemies, do good to them that hate you,[27] bless them that curse you, pray for them that despitefully use you.[28] To him that smiteth thee on the one cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.[29] Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.[30] And as ye would that men should do to you, do ye also to them likewise.[31] And if ye love them that love you, what thank have ye? for even sinners love those that love them.[32] And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.[33] And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.[34] But love your enemies, and do them good, and lend, never 8 despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.[35] Be ye merciful, even as your Father is merciful.[36] And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:[37] give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.[38] And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?[39] The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.[40] And why beholdest thou the mote that is in thy brothers eye, but considerest not the beam that is in thine own eye?[41] Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brothers eye.[42] For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.[43] For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.[44] The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.[45] And why call ye me, Lord, Lord, and do not the things which I say?[46] Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:[47] he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because 9 it had been well builded.[48] But he that heareth, 10 and doeth 11 not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great. Note 1. Many ancient authorities insert second-first. [back]Note 2. Or, foolishness. [back]Note 3. Or, foolishness. [back]Note 4. Or, Jacob. [back]Note 5. Or, Jacob. [back]Note 6. Or, brother. See Jude 1. [back]Note 7. Or, Jacob. [back]Note 8. Some ancient authorities read despairing of no man. [back]Note 9. Many ancient authorities read for it had been founded upon the rock: as in Mt. 7. 25. [back]Note 10. Gr. heard. [back]Note 11. Gr. did not. [back] CONTENTS · BOOK CONTENTS · BIBLIOGRAPHIC RECORD PREVIOUSNEXT Search Amazon: Click here to shop the Bookstore.Welcome · Press <b> <A href="http://www.new-tradition.org"> egypt recipe</A></b> <br> to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good 1 tidings of the kingdom of God, and with him the twelve,[2] and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,[3] and Joanna the wife of Chuzas Herods steward, and Susanna, and many others, who ministered unto them 2 of their substance.[4] And when a great multitude came together, and they of every city resorted unto him, he spake by a parable:[5] The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it.[6] And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture.[7] And other fell amidst the thorns; and the thorns grew with it, and choked it.[8] And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear.[9] And his disciples asked him what this parable might be.[10] And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.[11] Now the parable is this: The seed is the word of God.[12] And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.[13] And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.[14] And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.[15] And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. 3[16] And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed; but putteth it on a stand, that they that enter in may see the light.[17] For nothing is hid, that shall not be made manifest; nor anything secret, that shall not be known and come to light.[18] Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh 4 he hath.[19] And there came to him his mother and brethren, and they could not come at him for the crowd.[20] And it was told him, Thy mother and thy brethren stand without, desiring to see thee.[21] But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it.[22] Now it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of the lake: and they launched forth.[23] But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling with water, and were in jeopardy.[24] And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.[25] And he said unto them, Where is your faith? And being afraid they marvelled, saying one to another, Who then is this, that he commandeth even the winds and the water, and they obey him?[26] And they arrived at the country of the Gerasenes, 5 which is over against Galilee.[27] And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.[28] And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.[29] For he was commanding the unclean spirit to come out from the man. For often-times 6 it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.[30] And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him.[31] And they entreated him that he would not command them to depart into the abyss.[32] Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave.[33] And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned.[34] And when they that fed them saw what had come to pass, they fled, and told it in the city and in the country.[35] And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid.[36] And they that saw it told them how he that was possessed with demons was made 7 whole.[37] And all the people of the country of the Gerasenes round about asked him to depart from them; for they were holden with great fear: and he entered into a boat, and returned.[38] But the man from whom the demons were gone out prayed him that he might be with him: but he sent him away, saying,[39] Return to thy house, and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him.[40] And as Jesus returned, the multitude welcomed him; for they were all waiting for him.[41] And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus feet, and besought him to come into his house;[42] for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.[43] And a woman having an issue of blood twelve years, who had 8 spent all her living upon physicians, and could not be healed of any,[44] came behind him, and touched the border of his garment: and immediately the issue of her blood stanched.[45] And Jesus said, Who is it that touched me? And when all denied, Peter said, and 9 they that were with him, Master, the multitudes press thee and crush thee.[46] But Jesus said, Some one did touch me; for I perceived that power had gone forth from me.[47] And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.[48] And he said unto her, Daughter, thy faith hath made 10 thee whole; go in peace.[49] While he yet spake, there cometh one from the ruler of the synagogues house, saying, Thy daughter is dead; trouble not the Teacher.[50] But Jesus hearing it, answered him, Fear not: only believe, and she shall be made 11 whole.[51] And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother.[52] And all were weeping, and bewailing her: but he said, Weep not; for she is not dead, but sleepeth.[53] And they laughed him to scorn, knowing that she was dead.[54] But he, taking her by the hand, called, saying, Maiden, arise.[55] And her spirit returned, and she rose up immediately: and he commanded that something be given her to eat.[56] And her parents were amazed: but he charged them to tell no man what had been done. Note 1. Or, gospel. [back]Note 2. Many ancient authorities read him. [back]Note 3. Or, stedfastness. [back]Note 4. Or, seemeth to have. [back]Note 5. Many ancient authorities read Gergesenes; others, Gadarenes: and so in ver. 37. [back]Note 6. Or, of a long time. [back]Note 7. Or, saved. [back]Note 8. Some ancient authorities omit had spent all her living upon physicians, and. [back]Note 9. Some ancient authorities omit and they that were with him. [back]Note 10. Or, saved thee. [back]Note 11. Or, saved. [back] CONTENTS · BOOK CONTENTS · BIBLIOGRAPHIC RECORD PREVIOUSNEXT Search Amazon: Click here to shop the Bookstore.Welcome · Press <b> <A href="http://www.new-tradition.org"> jesus painting</A></b> <br> <A HREF="http://www.new-tradition.org"> jerusalem history :1383</A> <A HREF="http://www.new-tradition.org"> moscow escort :1382</A> <A HREF="http://www.new-tradition.org"> russia florist :1381</A> <A HREF="http://www.new-tradition.org"> ancient egypt clothing :1380</A> <A HREF="http://www.new-tradition.org"> moscow homestay :1379</A> <A HREF="http://www.new-tradition.org"> moscow news :1378</A> <A HREF="http://www.new-tradition.org"> aztec people :1377</A> <A HREF="http://www.new-tradition.org"> jerusalem bible :1376</A> <A HREF="http://www.new-tradition.org"> massachusetts historical society :1375</A> <A HREF="http://www.new-tradition.org"> jesus clipart :1374</A> <A HREF="http://www.new-tradition.org"> medieval cooking :1373</A> <A HREF="http://www.new-tradition.org"> jesus christ 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